Seed to the Sower, Bread to the Eater
Spring increases my faith every year as I recall and review the promises in Scripture that seeds planted in good soil, watered, tilled, watched, and warmed, will bring forth multiples of fruits and vegetables.
Our greenhouse at 3028 Carnes, provided by a friend, has proven reliable as an incubator for seeds we kept over the Winter months. Within a few weeks, our seeds have grown from embryo to adolescence. The mornings of the past 3 Wednesdays, our ladies have gingerly transported our birthed potentials to our irrigated garden boxes. Corn, tomatoes, okra, lettuce, peppers, sunflowers, zinnias, and more have marooned into new “neighborhoods” disguised as plebian boxes numbered 1 through 10.
Assured that God does the miraculous touch of the seed bursting up and rooting downward, motivates us to do our part in scattering them in our barren fields in Orange Mound. Our soil is a mix of the garden center's common dirt, to which we add composted tea leaves we have conserved for months. Tea leaves are rich in iron and, once decayed, are gold dust for our plants. We use tea to fertilize the soil, and selling the same tea unites our women in something far more important: it gives them exposure to truth and faith in the God of the Bible.
Our mission at The House is more spiritual, less literal, but infinitely more vital. Well beyond the lilting familiar story we often tell customers who stop in to shop and hear “My Cup of Tea moves women in poverty to stability, dignity, and hope,” we eagerly share the less familiar truth: God’s plan of salvation and the miracle of a faith-filled life is the stability and sacred hope all souls are shaped to discover The vegetables will cycle out and the flowers will fade but the seeds of the Word will last forever.
Mentors, guest speakers, and volunteers we call Sisters are the gardeners and leaders of daily devotions, field trips to churches; daily prayer and discipleship are the grace-filled spades, trowels, and shears cultivating the hearts of our employees.
We have employed over one hundred Orange Mound women, most of whom are unchurched, unsaved, untaught, and unsurrendered. The God of the Bible is a stranger, and for many, He is a cosmic kill-joy, a vague “higher power” or a good luck charm. Without the daily exposure to the actual narrative of the Gospels, our women would not have heard that He weeps at a friend’s tomb (John 11:35), washes His disciples’ feet (John 13:5), touches the leper (Mark 1:41), and forgives His own torturers (Luke 23:34).
The prevalent Biblically naïve culture of our community bends toward a myth that if you don’t get caught, it isn’t a sin. If it is legal, there’s no fault or foul. Many have heeded mixed messages, easily accessed on television, which paint a picture of faith that is simple and comfortable. They promise that faith in following God with a contribution to the messenger will always lead to worldly success.
The heart of one who responds to the one true God steps into a transformation from the inside out. Like the seed planted in spring soil, which appears to be dead, God brings one to faith in Christ, then a new life as a follower and servant of Him.
I know He is at work, for our beloved ladies are growing in their understanding of who God is and of why we are here: to know Him, serve him, and glorify Him. Any value we add to the lives to whom we minister is temporary, but the mission is eternal. Born in poverty and living in Orange Mound might be called by the world a dead end. But born again into God’s Kingdom is a plot twist with purpose, a harvest that multiplies, and hope that outgrows every crack in the cold concrete of crippling crisis and concerns.
In Isaiah 55, God makes a remarkable promise:
As the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my Word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it (vv. 10–11).